Langston Hughes depicted the balls as "spectacles of color". Places like Savoy Ballroom and the Rockland Palace hosted drag-ball extravaganzas with prizes awarded for the best costumes. Harlem Renaissance ĭuring the Harlem Renaissance, a subculture of LGBT African-American artists and entertainers emerged, including people like Alain Locke, Countee Cullen, Langston Hughes, Claude McKay, Wallace Thurman, Richard Bruce Nugent, Bessie Smith, Ma Rainey, Moms Mabley, Mabel Hampton, Alberta Hunter, and Gladys Bentley. After serving their sentences, Lucy and her then husband, Ruben Anderson, relocated to Los Angeles, where they lived quietly until her death in 1954. She too lost this case, but she and her husband were sentenced to jail time. She lost this case but avoided a lengthy jail sentence, only to be tried again by the federal government shortly thereafter. In 1945, she was tried in Ventura County for perjury and fraud for receiving spousal allotments from the military, as her dressing and presenting as a woman was considered masquerading. Trans woman Lucy Hicks Anderson, born in 1886 in Waddy, Kentucky, lived her life serving as a domestic worker in her teen years, eventually becoming a socialite and madame in Oxnard, California, during the 1920s and 1930s. Swann was arrested in police raids numerous times, including in the first documented case of arrests for female impersonation in the United States, on April 12, 1888. During the 1880s and 1890s, Swann organized a series of drag balls in Washington, D.C. Swann was the first American on record who pursued legal and political action to defend the LGBT community's right to assemble. The first African-American person known to describe himself as a drag queen was William Dorsey Swann, born enslaved in Hancock, Maryland. History įor a chronological guide, see Timeline of African and diasporic LGBT history. Black members of the LGBT community are not only seen as "other" due to their race, but also due to their sexuality, so they sometimes face both racist and anti-LGBT rhetoric. Surveys and research have shown that 80% of African-Americans say gays and lesbians endure discrimination compared to the 61% of White Americans. The African-American population who identifies as LGBT are often considered to be a community of marginalized individuals who are further marginalized within their own broader community. The coming out rate of Black LGBT people is less than that of White LGBT people. Reasons given are resistance to coming out, as well as a lack of responses in surveys and research studies. Research and studies are limited for the Black LGBT community. However, when looking at the LGBT community through a racial lens, the Black community lacks many of these advantages. A Gallup survey shows that acceptance rates went from 38% in 1992 to 52% in 2001. Statistics show an increase in accepting attitudes towards lesbians and gays among general society. Advancements in public policy, social discourse, and public knowledge have assisted in the progression and coming out of many Black LGBT individuals. Ruling in favor of Romer, Justice Kennedy asserted in the case commentary that Colorado's state constitutional amendment denying LGBT people protection from discrimination "bore no purpose other than to burden LGB persons". Johnson (who was in the vanguard of the later pushback against the police) played key roles in the events.įollowing Stonewall, the 1996 legal precedent Romer v. The initialism LGBT stands for lesbian, gay, bisexual, and transgender.Ī landmark event for the LGBT community, and the Black LGBT community in particular, was the Stonewall uprising in 1969, in New York City's Greenwich Village, where Black activists including Stormé DeLarverie (who instigated the uprising) and Marsha P. The African-American LGBT community, otherwise referred to as the Black American LGBT community, is part of the overall LGBT culture and overall African-American culture.
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